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Shikhare-were appointed to review the state of administration in Aundh and suggest reforms.īut the events of that summer led to something much more than just two promises of reform and a free lunch. And two Congress leaders-Shankarrao Deo and B.V. The government of Aundh agreed to review taxation rates. Two issues appeared paramount: lower taxation and better administration. A variety of leaders spoke to and for the crowds, and, as the day passed, the audience swelled as villagers began to pour in from surrounding hamlets, most not even part of Aundh’s jurisdiction. The next day, placated by a warm welcome and lunch, the protesters sat down to talk. “Let it be so,” said the king.Īlso Read | What if the Mahatma had lived? Let us offer them a lunch of dal and rice, the prince claims to have said, and then let us ask these citizens of Aundh what they are protesting about. Apa Pant, later to become a stellar diplomat in the service of the Republic of India, suggested a gentle response. After listening to his advisers, he turned to his son. Much to the astonishment of his ministers, the king appeared unperturbed about the revolution that seemed to have gathered at his doorstep.
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Almost every day, up to 2 hours at a time, Bhawanrao would paint scenes from the Ramayan, Mahabharat, or the life of Shivaji, whom he adored. A meeting of high-ranking officials was called hastily in a palace called the “Rangachi Kholi”. Yet no one at the palace, it appeared, had sought to consult with the raja. The protesters were expected to arrive at the palace and demand an audience with the raja the next day. “Oh goddess,” he thought, “can this be the end of Aundh, and Baba’s dreams of a model state?”Īs the procession camped for the night, the ministers, advisers and the prince himself were running helter skelter at the palace preparing for the inevitable showdown. The prince prayed to the royal family’s deity, Jagadamba. Writing about the events some five decades later, the late Apa Sahib Pant, son and heir of the raja of Aundh, recalled the state of alarm in the palace. Two days later, and with no sign of enthusiasm abating, the procession was camped just 5km outside the gates of Aundh. The procession accounted for more than 10% of the entire population of Atpadi taluka. These spies were entirely right to be alarmed. Intelligence officers working for the ruler of Aundh, Raja Bhawanrao Pant Pratinidhi, sent alarming reports of an angry crowd, led by fiery leaders, shouting revolutionary slogans. In the summer of that year, a procession of 6,000 peasants living in the town of Atpadi, in present-day Maharashtra, began marching the 160km to Aundh, the capital of their microscopic princely state. What if Nathuram Godse had missed? What if Gandhi had survived, and cast his immeasurable influence on the Constitution of India? The answers to some of these questions may lie in the unique events that transpired in a corner of Maharashtra in 1938.